Imbolg - Oimelc -
Lá Fhéile Bríde - Là
Fhèill Brìghde - Gwyl Fair
Now the Southern Celts
look for the first signs of the return of light and warmth following
the dark and cold of Alban Arthan. Candles are lit to dispel the darkness
at the Southern Feast of St Brigid - traditionally in threes for the
triple nature of each of our Celtic goddesses. We are an agrarian and
pastoral people - that is our origins. The three symbols of our people;
The Sun, The Plough and the Hazelnut Tree. This time is the time of
lambing and the suckling of the new-borne lambs by the ewes - a common
sight in rural New South Wales at this time. Bolg means to swell - it
symbolises pregnancy and fertility. Here in Sydney city, ringed by bushland,
the first signs that Spring is coming are the masses of pink flowering
Sydney Boronia followed by Eriostemon and now the "sun-gold' of
Sydney Golden Wattle. We celebrated it here with "Wattle Day"
on August 1.
Brigid is a triple
goddess, her name meaning 'exalted one', and she was associated with
healing, fertility, crafts, poetry and learning. The daughter of the
Daghda and wife of Bres. She became a Christian saint.
See the Wiki article
Imbolg.
Imbolg is one of the
four main festivals of the Celtic calendar. Note this Wiki article documents
the obvious continuity of Celtic culture down from Megalithic times,
but fails to reach the logical conclusion that the Megalithic period
was just an ealry cultural phase of Celtic culture. See my main article
on this at Megalithic
Celts. To quote from the Wiki article:
"That Imbolc
was an important time to the ancient inhabitants of Ireland can be seen
at a number of Megalithic and Neolithic sites, such as at the Loughcrew
burial mounds and the Mound of the Hostages at the Hill of Tara. At
these sites in County Meath the inner chamber of the passage tombs is
perfectly aligned with the rising sun of both Imbolc and Samhain, similar
to the Winter Solstice phenomena seen at Newgrange, where the rising
sun shines down the passageway and illuminates the inner chamber of
the tomb."
For our North American
readers the Wiki article sees a possible origin of Grounghog Day in
the date and nature of the festival::
"Imbolc is traditionally
a time of weather prognostication, and the old tradition of watching
to see if serpents or badgers came from their winter dens is perhaps
a precursor to the North American Groundhog Day. A Scottish Gaelic proverb
about the day is:
Thig an nathair as
an toll
La donn Bride,
Ged robh tri traighean dh an t-sneachd
Air leachd an lair.
The serpent will come
from the hole
On the brown Day of Bride,
Though there should be three feet of snow
On the flat surface of the ground."
Click on the link
below to Shawn McLaughlin's travel pictures we site to see the snake
engraving at the Bryn Celli Ddu Celtic Megalithic monument on Ynys Mon
- henge built at site at 3,000 BC with tomb built at 2,000 BC - that
shows the remarkable cultural continuity of us Celts. In our tradition,
the snake is associated with fertility just as with our Goddess and
Saint Brigid:
http://www.qsov.com/UK2003/Photos/23BrynCelliDduextpillar_tif.jpg
This picture is from
Shawn's 2003 trip to Ynys Prydain and Cymru - see his other pictures
from this trip of Proto-Insular-Celtic Neolithic settlements such as
Old Sarum from
3,000 BC and Stonehenge
from 4,000 BC (see Robin Hood's Ball) at:
http://www.qsov.com/UK2003/UK2003.html
From another trip
to Alba he has excellent pictures of a Proto-Insular-Celtic Neolithic
monument famous in the ancient world - the winged moon temple at Callanish
which has raised agricultural beds nearby:
http://www.qsov.com/UK2007/UK2007.html
As the Wikipedia article
explains:
The stones in folklore and popular culture
Local tradition says that giants who lived on the island refused to
be converted to Christianity by Saint Kieran and were turned into stone
as a punishment. Another local belief says that at sunrise on midsummer
morning, the "shining one" walked along the stone avenue,
"his arrival heralded by the cuckoo's call." This legend could
be a folk memory recalling the astronomical significance of the stones
[and of the great Proto-Celtic Megalihtic Civisisation].
More continuity of
Celtic culture from many thousands of years ago from the Early Neolithic
and even earlier. Read my articles for more information on this:
http://www.celticheritage.org/MegalithicCelts.php
http://www.celticheritage.org/SteveJones.php
Shawn has inspired
me to put up my own pictures of Proto-Celtic Megalithic sites from Breizh
(including the massive 4,800 BC chambered tomb at Barnenez), Alba and
Eireann - stay tuned for more...
Bob Jones July-August
2009